Sermons & Videos
Did the Messiah consider the Book of Enoch to be "Scripture"? Adam Fink from Parable of the Vineyard says yes. Adam claims that Yeshua uses the Book of Enoch in Matthew 22:23-33 when he corrects the Sadducees regarding the resurrection, directly referencing it as "Scripture." In this short video, we examine this passage to see if it supports Adam’s claim.
In 2 Peter 3:15-17, Peter warns that Paul’s letters contain content that is “hard to understand” and which “the ignorant and unstable” misinterpret. He then connects the mishandling of Paul’s letters to “lawless people.” In this video, I argue that 2 Peter 3:15-17 represents Peter’s warning regarding antinomians (individuals who reject God’s law) who misinterpret passages in Paul’s letters to advocate for lawlessness.
Recently, a “Bible” known as the את Cepher has been gaining popularity among some believers. It incorporates several non-inspired books in its collection, contains numerous inaccurate transliterations and translations, and plagiarizes Wikipedia and other sources. In this video, I explain why you should avoid this “Bible.”
The expression “law of Christ” appears only two times in the New Testament (Galatians 6:2; 1 Corinthians 9:21). Traditionally, interpreters have frequently understood this expression to refer to a new “law” or ethic that supersedes the law of Moses. However, there is a growing scholarly consensus that “law of Christ” directly refers to the law of Moses in some sense. This video makes a case for interpreting the phrase “law of Christ” in Galatians 6:2 and 1 Corinthians 9:21 as a reference to the law of Moses as it is taught and exemplified by Christ.
For centuries, Christians and other theists have utilized cosmological arguments to support the proposition that God exists. However, Justin from "Bullet Holes in the Bible" insists that Christians who employ such arguments are guilty of "doublethink." He illustrates this with the simple question: "Who created God?"
With this question, has Justin successfully dismantled the very foundation of religious belief? In this short video, we discuss why this question misses the point.
R. L. Solberg, an outspoken critic of Pronomian (pro-Law) theology, made a video where he argued that we cannot follow the Gospel of Jesus and the Law of Moses at the same time. I responded to that video and demonstrated why none of Solberg’s arguments prove his case. Solberg didn’t like my video and made another video objecting to my critiques. This video is my response to his response.
Is the Messiah God? The first chapter of Hebrews presents compelling evidence that he is. In this chapter, the author highlights the Son’s role as the creator and sustainer of the universe, emphasizes the Son’s divine essence, proclaims that the Son is worthy of the worship that belongs only to God, and explicitly identifies the Son as “God” and “Lord/YHWH.” In order to demonstrate each of these points, this video conducts a detailed exegesis of Hebrews 1 and answers objections from unitarians.
Recently, I made a 15-minute video where I gave an overview of the Book of Jubilees and explained why Jews and Christians have never considered it Scripture. Sean Griffin did not like this video and made a three-hour response to it. This is my response to his response. (Don't worry—it is much shorter than Sean's.)
Jubilees is a fascinating book that provides a window into the world of Second Temple Judaism. However, instead of appreciating it for what it is, a few teachers on the Internet exaggerate its significance and consider it to be inspired Scripture. This video provides an overview of the book of Jubilees and explains why it is not Scripture.
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